Pax Orbis

From The Plot against the Church by Maurice Pinay: Chapter two: The Jews as Founders of Freemasonry.

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To unmask Freemasonry” – said Leo XIII – “means to conquer it.” When we lift its mask, then every honest mind and every Christian heart will turn away from it with revulsion; and through this fact alone will it fall, completely destroyed and detested particularly by those who obey it.

The learned scholar and Jesuit Monsignor Leon Meurin, S.J., Archbishop, Bishop of Port-Louis, shows us in his so very richly authenticated work, “Clarification of Freemasonry”, with crushing authority that the Jews are the founders, organisers and leaders of Freemasonry, which they use to attain world domination, in order to destroy the Holy Catholic Church and the remaining existing religions. Among the attested literature that he presents in this connection appear several quotations, which we mention in the following:

“The First Highest Masonic Council was, as we have already said, formed on 31st May 1801 in Charleston, 33 degrees northern latitude, under the chairmanship of the Jew Isaac Long, who was made inspector general by the Jew Moses Cohen, and who had received his degree from Hyes, from Franken, and the Jew Morin.” ¹

“The Jews were thus the founders of the First Great Council, which was to transform itself into the middlepoint of world Freemasonry. And they placed it in America, in a city chosen exactly on the 33rd parallel, Northern Latitude. The successive head has lived in Charleston since 1801. In the year 1889 this was Albert Pike, whom we have already mentioned in his circular letter of 14th July 1889, the famed anniversary and tercentenary.

“He assumes the title of each of the 33 degrees and in addition adds the following:

“Most mighty and all-highest Commander, Grand Master of the Supreme Council of Charleston, first highest council of the globe, Grand Master and preserver of the holy Palladium, all-highest Pontifex of world Freemasonry.

“With these pompous titles he published his circular letter in the one and thirtieth year of his Pontificate, supported by ten high dignitaries, most enlightened and most sublime brothers, rulers, grand-general inspectors, chosen magi, who form the most illustrious grand collegium of ancient Freemasons, the council of the chosen troops and of the holy battalion of the Order.” ²

“The circular letter enumerates the 23 highest councils, which previously were directly ‘created’ through that of Charleston and are dispersed over the entire world. Then it lists the hundred Grand Orients and Grand Lodges of all rites which are connected with the highest Council of Charleston as the all-highest power of Freemasonry; the exclusive rite of the Jews. For example, the Grand Orient of France, the General Council of the Rite of Mizraim, the Grand Council of the Freemason Oddfellows, etc. From the preceding we must conclude that Freemasonry all over the world is one in countless forms, however, under the supreme direction of the all-highest Pontifex of Charleston.” ³

Jewish origin

“The rites and symbols of the Freemasons and of the other secret sects remind one constantly of the ‘Cabbala’ (secret Jewish mystique) and Jewry: The reconstruction of the temple of Solomon, the star of David, the seal of Solomon; the names of the different degrees, as for example, Knight Kadosh. ‘Kadosh’ means in Hebrew ‘holy’; Prince of Jerusalem, Prince of Lebanon, Knight of the serpent of Airain, etc. And does not the prayer of the English Freemasons, which was recorded in an assembly held in 1663, recall Judaism in a most clear manner?” ⁴

“Finally the Scottish Freemasons made use of the Jewish calendar; for example, a book, which was written by the American Freemason Pike⁵ in the year 1881, is dated ‘Anno mundi 5641’. At present this calendar is retained only in the highest degrees, while the Freemasons in general add four thousand years to the Christian calendar, and not 3760 like the Jews.” ⁶

The clever Rabbi Benamozegh writes the following:

“Those who wish to make the effort to examine the questions of relations between Jewry and philosophic Freemasonry, between Theosophy and the secret doctrines in general, will lose a little of their arrogant despisal of the Cabbala (Jewish Mysticism). They will cease to smile contemptuously at the idea that the ‘Cabbalistic’ theology perhaps has to fulfil a mission in the religious re-shaping of the future.” ⁷

“Who are the true leaders of Freemasonry? This is one of the secrets of the sect, which is very carefully kept; but one can assert that Freemasonry all over the world develops in agreement with one and the same plan; that its methods are always and in all parts identical, and that the aims pursued are permanently the same. This occasioned us to believe that a uniform middlepoint exists, which directs all movements of the Sect.

“Further on we will touch upon this question; however, here let us recall that ‘Carta de Colonia’, dated 24th June 1935, speaks of a director of Freemasonry: the Grandmaster or patriarch, who, although known by very few brothers, exists in reality; and Gougenot des Mousseaux points out that this choice of the Order, these real directors, whom only a very few initiates know, exercise their function in useful and secret dependency upon the Israelite Cabbalists (Mystics) and that the true directors of Freemasonry are the friends, the helpers and the vassals of the Jew to whom they do homage as their highest Lords. The same judgment is shared by Eckert, Drumont, Deschamps, Msgr. Jouin, Lambelin and other savants of Freemasonic and Jewish questions”. ⁸

Let us leave the dogmatic teachings of the Freemasons and Jewry to one side and let us examine the alliances between both from the purely practical and realistic standpoint. If one proceeds logically, one cannot avoid drawing the conclusion which is formulated by L. de Poncins in “The Secret Powers Behind Revolution.”

“The manifoldness of Freemasonry, its permanence, the inalterability of its goals, which are completely explicable since it is a question of a Jewish creation to serve the Jewish interests, would be completely incomprehensible if its origin were of a Christian nature.

“Even the purpose in itself of Freemasonry, namely the destruction of Christian civilisation, reveals to us the Jew, for only the Jew can draw advantage from it, and the Jew alone is inspired by a sufficiently violent hatred towards Christianity to create such an organisation.”

“Freemasonry”, continues de Poncins, “is a secret society and is directed by an international minority. It has sworn Christianity an irreconcilable hatred. These three characteristics are exactly the same as those that describe Jewry and represent the proof that the Jews are the leading element of the lodges.” ⁹

Already in 1867 the “permanent international league for peace” came into existence, and its secretary, the Jew Passy, outlined the ideas of a court of justice, to settle all conflicts between the nations without appeal.¹⁰

The newspaper “The Israelite Archive” dreamed of a similar court of justice in the year 1864.

“Is it not natural and necessary” – wrote a certain Levy Bing-“that as soon as possible we see erected an additional court of justice, and in fact a highest court of justice, to whom the great open conflicts and the quarrels among the nations are submitted, which in the last instance passes judgment, and whose last word is given powerful weight? This will be the word of God, which is uttered by his first-born sons (the Hebrews), and before which the general rest of mankind will bow in respect before our brothers, our friends and our pupils.” ¹¹

These are the dreams of Israel. As always they accord with those of Freemasonry. The “Freemasons calendar” writes:

“When the Republic has been set up in the whole of old Europe, Israel, as ruler will rule over this old Europe.” ¹²

At the world congress of Jewish youth, which was held on 4th August 1928, H. Justin Godard announced that the Jews were the firmest supporters of the League of Nations, which had to thank its existence to them.”¹³ The Jew Cassin gave more exact information:

“The rebirth of Zionism is the work of the League of Nations. Through it the Jewish organisations place themselves as defenders of the League of Nations, and therefore Geneva swarms with representatives of the ‘chosen people’. ” ¹⁴

The most venerable Cardinal Jose Maria Caro R., Archbishop of Santiago and Primate of Chile, also proves, in his authoritatively supported work “The Secret of Freemasonry”, that it is the Jews who direct this sect, in order to rule the world and to destroy Holy Church. In connection with its origin he affirms:

The Freemasonic rite clearly betrays its Jewish origin: the symbols, which begin with the Bible itself; the coat of arms upon which an attempt is made to explain the different forms of the Cherubim described by Ezekiel in his second poem, an ox, a man, a lion and an eagle; the two pillars of the Freemasonic temple in remembrance of the temple of Solomon; the rebuilding of the temple which is the work of the Freemasons, etc. The reading matter and the handbooks, which in greater part are taken from the Bible, they turn almost always towards Freemasonic taste, especially the legend of Hiram, which plays an important role in the Freemasonic rite.

The customary words and expressions, like the names of the pillars Boaz’ and Jachin’, the words of knowledge and of admittance: Tubalcain, Shibboleth, Giblim or Moahon, Nekum or Nekam, Abibalc, etc; the the importance, which is allotted to numbers, a matter very original to the Cabbala, all these are further proofs of the Cabbalistic influence on Freemasonry.

Finally the facts, the rule of terror, the outbreak of Satanic hatred against the Church, against our Lord Jesus Christ, the terrible blasphemies against God that the revolutionary Freemasons perpetrated in France, are nothing more than the expression and the fulfilment of the Cabbalistic and secret sects, which already for several centuries have fought secretly against Christianity. What the Jewish Bolshevists to greatest part do in Russia against Christianity, is only another edition of the deeds of the Freemasons in the French revolution. The executioners are others; however, the doctrine that motivates and empowers them and the supreme leadership are the same.” ¹⁵

ENDNOTES

1. Pablo Rosen, Satán y Cia, Buenos Aires, 1947, p. 219. ↩︎
2. Adolphe Ricoux, L’existence des loges de femmes. Paris, Téqui, 1891, pp. 78-95. ↩︎
3. Monsignor Leon Meurin, S. J., Archbishop, Bishop of Port-Louis, Simbolismo de la masonería. Madrid: Editorial Nos, 1957, pp. 201-202. ↩︎
4. Revue Internationale des Sociétés Secrètés (RISS). Paris, 1913, no. 2, p. 58. ↩︎
5. Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, Anno mundi 5641 (1881). ↩︎
6. Maurice Fara, La masonería en descubierto. Buenos Aires: La hoja de roble, 1960, p. 23. ↩︎
7. Rabino Benamozegh, Israel y la humanidad. Paris, 1914. p. 71. ↩︎
8. Gougenot des Mousseaux, Le juif, le judaïsme et la judaïsation des peuples chrétienne. Paris, 1869, pp. 338-339. ↩︎
9. León de Poncins, Les forces secrètes de la Révolution, pp. 139-140. ↩︎
10. Revue Internationale des Sociétés Secrètes (R.I.S.S.), 1926, no. 8, p. 269. ↩︎
11. Archivos Israelitas” 1864, p. 335. ↩︎
12. Freimaureralmanach, Leipzig, 1884. ↩︎
13. Les Cahiers de l’Ordre, 1926, nos. 3-4, pp. 22-23. ↩︎
14. Maurice Fara, op. cit. p. 111. ↩︎
15. Cardinal Jose Maria Caro, R., Archbishop-Bishop of Santiago, Primate of Chile, The Secret of Freemasonry, Difusion Publishers, page 258. ↩︎